Eight years after the last Chasing Hermes episode, I get together with my old co-host to talk about what the podcast meant to us and some of our favorite moments. We conclude with plans for our next collaboration, and the name of the new podcast is announced exclusively for Chasing Hermes fans.

Available on iTunes

“The cave you fear to enter holds the treasure you seek.” — Joseph Campbellsmaller-cave

Eight years ago, I recorded a series of podcasts with my dear friend and brother, Jason Tournesol. The life of the Chasing Hermes Podcast was brief, but I considered every episode a treasure and a small contribution to the occult and esoteric community. The spirit of each podcast grew out of a passion nurtured over the decade spent as a member of a prominent Golden Dawn order. I always loved to teach. In those years, I expressed my true self the most when sharing with others what modest hermetic and esoteric knowledge I had learned. For years in this occult school, I taught in the open, and Chasing Hermes endeavored to bring the seeds of those esoteric lessons into an even more public forum.

Jason and I had plans for many more episodes, but our Higher Genii moved us in unexpected directions. Though I didn’t know it at the time, the end of Chasing Hermes would parallel a long pause in my outward participation in the Golden Dawn and the continuation of my journey into the Greater Mysteries through initiation into another Hermetic Group.

A desire for Illumination being my prime motivation, it was necessary for me to enter the cave, away from public participation, and throw myself completely into Hermetic initiation. Where up to that point my understanding through the Golden Dawn was principally intellectual and moderately the product of compelling experience, I soon grew to have little interest in anything that couldn’t be repeatably demonstrated with concrete and accurate results. I continue to hold high regard for the Golden Dawn–a veritable portico unto the Greater Mysteries–and I have recently begun to revisit the tradition with fresh eyes. But in those days, so much of what I personally taught contradicted an authentic understanding of reality. So much of what I taught was how to apply occult solutions to common-guy problems. So much of what I taught was anathema to the productive behavior of a genuine adept seeking Illumination and the accomplishment of the Great Work.

For the past seven years, I’d been quietly guiding students with a unique aptitude for Hermetic understanding in an inner system of initiation, alchemy, and magic taught to me by an advanced adept and alchemist. The system employed was potent. Extremely so. It was life-altering. Extremely so. And although my time within that particular path has come to an end, consequently, my life and my Great Work has been forever altered by the initiation, training, and experience.

It is for this reason that I’ve been moved by my Higher Genius to come out of my cave, as it were, and share with the broader public what I can of whatever perspective I have acquired over my esoteric endeavors. I do not pretend to have answers for any particular seeker. Moreover, many of the answers I do have would be of little value for the wants of most occultists. Nevertheless, it is my hope that, even if in some small way, I might assist in the preparation of the sincere aspirant and provide a glimpse into the perspective of this Hermetically initiated.

I hope you gain some value from the posts and essays to come. Please feel free to join in any discussion or send me your questions, comments, or points of contention.

Fraternal Regards.

Arsolis Perficio




Perhaps it wasn’t always the case. Maybe throughout most of human history, a materialist fixation hadn’t yet obscured perception of spiritual domains. But it’s certainly the case now. Any phenomenon that cannot be precisely determined as the result of a physically measurable cause is presumed “merely” psychological or the outright delusion of a wishful thinker.

I’m a huge fan of the scientific method, and I feel it should be used more frequently by occultists. But it’s deviated from being a practical tool of natural inquiry into a limiting function on what questions are even valid to ask. We have become addicted to determinism and to our physical means of measurement. The unfortunate consequence is a society that rejects anything not observable between the smallest point under our microscopes and the furthest expanse of the circle seen in our telescopes. In the modern Western World, we have become nihilists–a culture of matter that doesn’t matter.

Thankfully, there are still exceptional individuals who yearn for the Mysteries, spiritual awakenings, and mystical encounters. Fortunately, there are those who have seen past the matter-illusion and are guiding these exceptional individuals to bear witness to the same.

As a magician and an alchemist, I’m supremely optimistic that the “exceptional individuals” will win the day; mankind is evolving spiritually beyond nihilism. Alchemy exposes the mechanism of this evolution. Magic provides the demonstration that this mechanism transcends the material domain. Even at it’s most dark, this is just how the world looks as it undergoes the great transformation. More accurately, this is just how the world appears to those in the midst of their own spiritual evolution–that’s us! As our view of reality is elevated, so is our perception of the world and what seems to emerge there.

Indeed, working with dangerous chemicals and fires should not be a requirement of all spiritual seekers. However, the advantage to the laboratory alchemist is that they experience concrete examples of the universal mechanism of evolution. Once sufficiently realized, this process can then be applied (via abstraction) to the inner alchemical growth of the human mind. The exploration of both provides a feedback loop to expose holes in one’s understanding of the other. As gaps are filled through continued experimentation, the resulting formula can be employed as repeatable and dependable as any scientific process.

What follows is my attempt to provide a partial explanation of this mechanism to explain why successful magic is the key to unlocking one of the most robust locks on the doorway unto the Greater Mysteries. “Flesh is a trap. Magic sets us free.” (wink)

Though the term alchemical gets thrown around these days as a mere synonym for transformation, when practicing alchemists use the term, they are referring to a precise formula of evolution: solve et coagula–separation, purification, reconstitution. A specific example goes like this. Out of the chaos of the first matter is separated the dual solar and lunar fumes. From the process of this separation and their interplay the four elements of Earth, Water, Air, and Fire are made to appear. Through the purification and recombination of these elements the principals of Mercury, Sulphur, and Salt are exposed. These undergo further purification and cohobation (repeated distillation and re-emersion in a bath), and once perfected become homogenized into a new singular element: the Quintessence. Whether the subject is plant, mineral, metal, or the human person, the method can be understood through this same formula.

Spiritual evolution seems simple, right? It is simple, but it’s most certainly not easy. The devil is in the details, and the purification of that Salt is a real bitch!

In the human, this Salt lies in the domain of the physical body, its DNA, and the very configuration of neurons in the brain. It’s the fixed story of nature and of one’s personal upbringing and behaviors. It manifests as the cause of our habits and impulses. If we were all robots (caugh–we’re-all-robots–caugh), this Salt would be the hard drive embedded with our current programming. It’s related to what Kabbalists call the Nephesch.

Fixed means it’s static and very resistant to change. And even when change is achieved, it tends to retrograde back to the previously established state. As we undergo the process of our own spiritual evolution and growth, we go through countless attempts at recognizing and changing our fixed nature. We struggle to remodel our character toward a more productive end. But success is NOT generally pleasant. For the fixed Salt to transform, it must first be volatilized and made malleable–the matter must be retrograded back to a state of chaos from which a new substance can be separated and rematerialized.


This is exemplified through trials of health, jobs, relationships, or anything that compels the individual into the chaos of unknowing. Before the crisis, one is convinced they know some particular view of themselves and the world. During the crisis, this “knowledge” is thrown into question and unmade. After questionable preconceptions are un-known, out of chaos higher truths can be extracted and solidified. This is the process of debugging our software and reprogramming our Salt / Nephesch into something more productive.

Now, one of the most fixed and hardcoded habits is our intuition about physical substance and the seemingly external world of our senses. It’s therefore easy to understand why it’s so damn difficult for the modern person to question the status quo and seek answers that lie beyond the natural senses. Science has done exceptionally well at predicting how the world will appear from one minute to the next. This has reinforced the habitual programming of the matter myth. Though the Ruach of a person is relatively easy to alter through new patterns of thought, logic, and reason, the Nephesch (being more fixed) is best changed through experience, proof, and demonstration. Only then are new habits written.

This is why I maintain that one’s exposure to successful, repeatable, and verifiable magic is so absolutely vital. It serves to convince the fixed lower mind that there is more to reality than meets the eye (literally). Whether one evokes to physical presence a celestial being, works with intelligences in the astral plane to secure a predicted outcome, or even creates a talisman to manifest a new job, the effect will demonstrate a potential antidote to the materialist habits of the lower mind. As results are repeated over and over with growing success (and extreme specificity is the key here), the fixed Salt will be softened and made volatile, ready to fly over the still head. Only when the Nephesch is convinced she is not bound to the earth can she grow wings.

Yes, this is only a very focused view of one stage in the process of one’s spiritual evolution. When it comes to rewiring the materialist attachments, it doesn’t really matter what type of magic is used. But the goal chosen will reflect the depth that one has achieved in one’s own enlightenment and illumination. Magic is a tool, and it can be used by the Adept and the vulgar alike.

Regardless, the world needs more witnesses of magic to challenge the nihilistic obsessions of the modern world.  And those who have repeatedly experienced evidence of non-material causes for physical effects are desperately needed as teachers and mentors now more than ever. And if you fancy yourself an alchemist, magician, or occultist and still can’t let go of your belief that matter is more authentically real than that which cannot be measured by physical instruments, I say it’s time to start demanding more of your magic.

And then can the greater work in the next phase of spiritual evolution begin, free from the chains that bind us to the earth and to the stars.

Fraternal Regards,

Arsolis Perficio


[Edit: See the edit comments in Death and Theosis Post that explains recent trials deeper into the furnace of putrefaction that tempered a bit of the hubris that underlies much of this post. I’ve decided to republish this post as a record to spiritual seekers who might accomplish a tangible degree of power and accomplishment. I profess as an example of personal experience, the Hierophant wasn’t blowing smoke:

Although the magical virtues can indeed awaken into momentary life, in the wicked and foolish hearts, they cannot rein in any heart that has not the natural virtues to be their throne.

I urge all initiates, neophyte and adept alike, beware the pitfalls of perceived success. It’s hard to remain virtuous and humble when you experience “success” and personal satisfaction in all you do for too long without trial. There is a huge difference between spiritual accomplishment and wisdom, between Conversation and Union. May we seek the former only as a steppingstone to the latter.]


Based on some feedback I’ve received from my last essay, I’d like to provide a quick update before starting a series on The Four Worlds of the Kabbalah and the role of abstract mentation.

It’s curious to me how many people read my previous testimony and immediately express sympathy for the perceived struggle. This is entirely understandable to me. I remember well the anxiety and fear that life-altering events could induce in me before Hermetic initiation. But it’s conspicuous that little recognition (if any) has been expressed regarding the underlying transformative power that conflict, struggle, and strife can be for those most interested in the personal evolution of Self towards Illumination.

So it’s become evident to me that I may have missed the mark on what I intended by my prior testimony. Allow me to clarify. Personal struggle doesn’t happen to an adept; it occurs in conjunction with the adept’s will and is invited in (no matter how extreme or potentially dangerous) because the adept knows the formula and understands how to welcome it effectively.

Struggle, strife, conflict–whether external or internal–these aren’t repellent situations that an adept merely tolerate. Rather, they are the areas of personal discovery that show the initiate to themselves. They are the crucible in which the metals of the alchemist are refined and prepared as a fitting vessel for Divine Potential. The Hermetic adept welcomely births them into external material experience from the hidden depths of their soul to reconcile internal dysfunction and become Illuminated.

To those initiates for whom Nature has graced with demonstrable proof of this understanding, the conclusion I’ve drawn is both natural, reasonable, and self-evident. However, for most of us,  we yearn for much of our human lives to arrive at that point where hope, belief, and faith are no longer necessary for knowledge and understanding. And for others, your journey into the Greater Mysteries is yet on your first steps.

“How then,” I’ve been asked, “for the pre-initiate who is not in contact with their Higher Genius, does one make a decision to act or not in hopes of progressing their soul? How does a pre-initiate make choices to prepare for initiation?”

This is a good question, and I think the right one for almost every sincere aspirant to ask themselves.


First, if you’ve been paying attention, you should consider the possibility that whatever you think, whatever you plan,
whatever you feel about any particular decision, all the information you are using to base your judgment is based on severely insufficient data. When the lower mind tries to act, it does so out of a limited experience and little more than biological programming. Now, when what you are deciding has to do with what to eat, how to make money, who to have children with, how to stay safe, how to gain friendship and admiration of your peers, well, in that case, all that limited experience and biological programming comes in handy. That’s pretty much all it’s there for. (And for an excellent reason if what we want is the continuation of the human species!)

On the other hand, you may one day find a yearning in your soul that stirs the question, “How do I make decisions that are productive for the evolution of my mind and soul?” If this is you, then recognize that none of your prior experiences or biological programming is going to give you adequate wisdom from which to draw productive choices. The first step is in recognizing that this is the most likely situation. When you acknowledge this–that you cannot make an actual productive decision–then you stop getting in the way. By this I mean, you allow yourself to halt the obsession to figure out the best way toward Illumination. How can this be more productive? Because the real answers are so completely anathema to the natural mind and intuition that one would never find the Keys to the Gateway of Hidden Knoweldge by reason, passion, and intuition alone.

My advice to those pre-initiates yearning for Truth: turn from acting to listening, from speaking to watching, from doing to paying attention. Look for the breadcrumbs that will be laid out before the careful observer. I hope that this blog is a good example. Watch, listen and feel if that voice inside you desiring Illumination begins to recognize something between the lines of what’s illustrated here.

In the meantime… Preparation for initiation means gaining new experiences, knowledge, and wisdom from those who demonstrate understanding. So study everything you can consume about Kabbalah, Hermeticism, Alchemy, Mysticism, World Religion, etc. Not because any one of these holds the absolute truth or infallible answers. They don’t. Not in my book anyway. No occult system is prudent if reduced to a literal dogma that requires your untested faith or belief. Study them because once they are internalized, their models and concepts can be abstracted to impress upon the mind. This then will ripen the aspirant for the time when their wisdom can be used by the lower mind to motivate actual life decisions: “Oh yeah… I guess I do want to listen to the voice in my heart that says sell my company, take my less-than-optimal savings and risk everything at a career as a mystery author to get in touch with my inner creative side. Yeah. That’s more Illuminating to my soul than the safety, security, and regular paycheck.”

Or even… “Yeah. I’m ready to let someone I barely know guide me over the internet through the darkness of the inner workings of my mind and soul for the promise that I can come to understand who I am in this greater reality and how I might contribute to the Soul of Mankind.”

Naturally, one might reflect on my thoughts and challenge, “How does one know that by willfully welcoming life’s challenges one isn’t still acting from the lower mind’s underlying motives to gain control of the kingdom of its own making?”

In truth, if the ego acts, it is acting out of the lower intellect’s slavish causes… Until (gods willing) the point where you know yourself so completely (are initiated) and can discern the difference. When this happens, discernment is as simple a matter as knowing with skill how to garden if what’s required is food to sustain life.

Finally, in an attempt to clarify my advice–to observe over to act–don’t misunderstand my words as a call for stoic pacificism or apathy. It is not productive to sit back and never do anything. If you take anything away from this current essay, know that it’s not the actions that matter. It’s the understanding. Your Higher Genius is always in control. No matter what you imagine are your motives, whether prudent or imprudent, your HG is always the one in the driver seat. (It’s also the car, engine, and road itself, for that matter.)

It is not the task of the aspirant’s to succeed with nothing but right-action; Your job is to gain the understanding of all actions taken. The gold lies within the experience that follows struggle, mistakes, and missteps. The treasure is not the pre-earned superpower that grants one an ability to know what’s productive before an authentic understanding of Self and Reality is even achieved.

eclipseSo, my friends, above all else, seek knowledge no matter what actions you either take or are taken upon you. Don’t strive merely to understand where you are right and good, but rather understand where you are dysfunctional. Uncover the hidden agendas within yourself that are wrapped in all the pretty packages of love, light, and spirituality. If you act, act. Then strive to understand the consequences. If you choose not to act, don’t act. Then endeavor to understand the consequences. That is the productive choice for the aspirant and the initiate alike

Choose to seek understanding above all else in all situations. Know Thyself.

Fraternal Regards,
Arsolis Perficio

[Edit: This post was originally published in September of 2017. This was weeks prior to a reaction from the treatment I was receiving for stage IV melanoma that had spread into my brain. The result was a deep psychosis following the swelling of my brain. The experience is beyond what I can explain. At points it was amazing, at others I thought it was utter hell. That was until I realized recently that it was only the prelude to a far deeper psychosis, personal hell, and trial of heath.

The weekend of my 40th birthday, nearly to the day, another reaction from the radiation therapy resulted in necrotic tissue causing more swelling in the brain, which in turn resulted in seizures, more confusion, psychosis, anxiety, and delusion. All while coming closer to death’s door than I had yet ventured. Emergency recourse was taken. I underwent brain surgery to remove the necrotic tissue. The weeks that followed were spent locked in various hospital rooms rehabilitating slightly paralyzed left motor function.

Needless to say, the experience was humbling. A month out from surgery, I have mostly recovered, which is no small miracle. I look back and can see the transformation that has occurred through undergoing such an extreme trial and being truly humbled.

I removed this post as soon as I recognized the arrogance and pride that had grown in me as a result of the perceived spiritual success of my occult training. To be quite honest, I’ve grown deeply ashamed at the recognition of the hubris that corrupted the deeper more meaningful intention of my words. However, I now desire to be transparent and not hide my shame. Anyone who seeks higher spiritual understanding and Illumination must undergo transformations. And many of these will expose darker aspects of the self.

So I now republish this post–as well as the one that followed–complete with its original hubris, arrogance, and the underlying fear of literal death that had been completely hidden from my conscious mind until having experienced my most recent trial in the furnace of death. And for the record… I asked for it. And I got exactly what I asked for, and I am eternally grateful for the Transmutation of Hearth and Soul.]


“For [he] must die to the world, to the flesh and to all the senses and to the whole man animal, who would enter into the closest of secrets…” — Anonymous, The Rosie Crucian Secrets, 1713

Out of the cave, and into the desert…


After I decided to publish essays, there erupted a flood of Hermetic and esoteric ideas I wanted to share with a broader audience. At present, I have about a half-dozen drafts on topics essential for anyone interested in how the world might appear to someone after Nature has pulled back Her veil. However, as is often the case, the very act of writing something down serves as a magical talisman to catalyze deeper and deeper discovery. In my case, diving down the rabbit hole over the last couple months paralleled the next grand adventure on my path toward Illumination–a deeper and more profound connection with my Higher Divine Genius, a mysterious opportunity to trade in the chains of the lower will for the wings of the higher.

A word of warning. The views I’ll be sharing in this essay are advanced. Not “advanced” as in “Oh, man, there’s no way your little novice mind could comprehend what grand wisdom I’m about to lay down.” Rather, it’s a latter perspective held by someone who has walked in Knowledge and Conversation with one’s Higher Genius for many years, not a view fully appreciated by the fresh adept (even after a true and faithful connection with the root of one’s Essence). Moreover, not even time on the Path assures this view of reality that is now so very self-evident to me.

Just as decades of marriage promise no real growth in the relationships between spouses, years in Conversation smolder unless stoked in the supreme desire for continued spiritual evolution and the pursuit of the Great Work. Anything less is the self-delusion of occultists playing at spirituality, presuming they want to be One with All, but habitually acting only to maximize control over material existence. To prepare the lower ego so it might become a fitting vessel for the Higher Divine Self to descend into and dwell upon the throne of one’s earthly kingdom; this is the genuine pursuit of the real Hermetic Adept.

Perhaps in future essays, I might be able to lay out a step-by-step map to help the aspirant walk their mind from its material fog to clear understanding, but for now, let me simply provide a very brief summary of the fundamentals of Hermetic initiation.

Authentic Hermetic initiation is designed to guide a candidate from the illusory identity of the lower mind to an authentic encounter with their Higher Genius, Holy Guardian Angel, Head Spirit, Agathodaemon–“by whatever name I call thee, thou art still nameless to eternity.” Once this encounter has been achieved, and (more importantly) proven through demonstration to the lower self that leaves zero doubt, the candidate is said to have been initiated. From this point, the real work begins for the aspiring adept seeking Illumination about the reality of mind, matter, and one’s relationship with The All and their True Will.

Seems simple, right? Well, the challenge for any natural man or woman is in the proper preparation of the mind’s capacity to perceive what is so foreign to the ordinary material senses and intellect. Essentially, the lower binary mind is locked into a state of dualistic perception maintained by a force of separation between its poles. These are the Ruach and Nephesch of the Qabalah. Consciousness / Unconsciousness – Masculine / Feminine – Logical / Holistic – Reason / Passion – Good / Evil – Life / Death. The stronger that force of separation, the more profoundly a person identifies with the binary illusion–they are their thoughts; they are their passions; they are their relationships; they are their jobs; they are their spiritual orders; they are their religion; they are their desires for material comforts and success. The wider the poles of separation, the more profoundly an individual is locked into this false perception of reality, and the less able they are to see higher truth. The role of an authentic initiator is to guide the candidate toward a neutralization of this force of separation, just enough to close the gap and render perceivable their higher mind–The Neschamah. She then is the gateway of perception that opens the doors to Illumination. She is the bridge across the Abyss unto the Supernals.

Now for the kicker. As one is transformed from a self that identifies with the lower mind of Ruach and Nephesch to one that identifies with one’s Supernal Triad, one becomes something that is altogether a different kind of person. One’s identity changes. And as one’s identity changes from lower to higher, it feels to the lower like death. Sometimes metaphorical; sometimes literal. This is the vital process of putrefaction employed by the Alchemist as the first step in any real alchemical transformation.

At first, these encounters are coupled with fear and anxiety. But the more an aspirant sets aside this fear and anxiety and allows the Higher Genius to guide one’s steps, the more one experiences firsthand that the most productive outcomes for one’s life lie entirely in the supreme wisdom of the Genius, not in the presumption of ego’s lower intellect. Moreover, if one stumbles and insists on exerting will toward the plans of the lower mind–usually driven by a misguided understanding of what’s assumed productive for one’s Great Work–one also gets to experience firsthand just how much less productive it is to act from a position of ignorance and binary illusion. The reward is more often than not a stagnation of any real progress up the Mountain and the realization that one is no closer to their highest aspiration today than they were three, five, ten, even twenty years prior.

Either way, in time, with much experience on both sides of this fence, the adept is led to more evidence than any material scientist would require in support of an essential truth. To accomplish the Great Work is only possible when one sets aside their lower desires, plans, and pursuits and leaves a space for the Higher Genius to move them toward the most optimal direction, even if it is at the expense of losing whatever life they understand as essential to personal identity. The sacrifice may be small, like admitting it’s time to end a bad relationship; it may be big, like quitting a job, selling a home, and moving to Nepal to live as a solitary monk away from all friends and family. Either way, it is a death of the lower mind, a death of the flesh, a death of the man animal. But to the Illuminated, greater Life awaits in what resurrects from the ashes.

Fortunately, Nature has devised a gradual progression for any soul who would walk this path. At the start, any initiate will get to play with little deaths, sacrifices, and minor alterations of identity. Though they may feel significant at the time, they are not. (I remember when Thoth advised I cut off my coveted long-flowing hair that had been the outward symbol of who I thought I was for years. Oh, what an extreme sacrifice of self-identity! Oh, the cruel burden of a tyrant Father! Hehe.) With each voluntary submission, one gains experience in knowing that the Genius knows best and the lower mind is a child (no matter how well-meaning) that secretly wants nothing more than to hold on to the keys of the kingdom and make the world into its own lower image. With each continued step, the adept is led into the deeper unity of Will with the Higher Divine Self.

Yet, make no mistake. If your highest aspiration is the supreme fulfillment of the Great Work–to become a living vessel completely One with your “Father in Heaven”–each step will require more and more profound sacrifices of lower identity and will, until a time when the mind has been fully prepared to freely hand over everything, even if at the risk of losing physical life itself, if that’s part of the bigger plan necessary to transform the lower selfhood into the True Self.


Though success is never guaranteed, this is the very precipice up to which I’ve so recently been led. Having worked for decades in my pursuit, sometimes stumbling, sometimes greatly victorious, I now see future progress toward Illumination as only possible if I can come face to face with the biggest sacrifice of lower will–to willingly hand over my physical life into the hands of my Genius to do with as It sees fit. I share what follows, not to elicit any particular belief or understanding in anything I say, but rather to illustrate one example of how a Hermetic Adept lives by the perception of reality that develops years after being initiated into the Greater Mysteries.

A few years ago, while in Conversation, I was asked: “Do you want to prove to yourself that you are beyond the fear of Death?” A proof I knew was required to reliably hand over the lower will and let the Will of my Genius dwell within. This being my highest of all desires, I agreed, and within 24-36 hours of that encounter, I developed what became malignant melanoma on my neck. My first thought was, “Nice! Magic sure works fast for me these days!” My second thought was, “Oh shit… Magic sure works fast for me these days!” At that time, there was a bit of fear and anxiety, but the prominent emotion was the disillusionment that followed having to accept a literal end of my life. The period of this trial exposed a counterproductive aspect of my nature filled with pouting over not becoming a great wise Master Alchemist whose life had been prolonged by the consumption of the Elixir Vitae. As lofty as that might sound to any aspirant of the Great Work, it was still a lower desire as understood only by my Ruach and inflamed through my Nephesch. In time, my Genius led me through this encounter with minimal discomfort and toward a newly held demonstration to my lower self that I had, in fact, overcome my fear of literal death. It was a real possibility I fully accepted but was graced not yet to endure. But what to do with that awareness would require a few more years to mature.

So at last, at the start of this year, again in Conversation, I was asked if I was willing to continue my highest spiritual goal. I knew very well what that meant, and I knew that it would require the next level of willingness to trust my Genius. Long story short, soon after my acceptance, the previous melanoma spread to my lung and brain, where it now resides. Others around me were shocked, but I had been shown what was coming, and I was given a choice to accept or reject whatever may result. This time, with zero fear, zero anxiety, and zero desire to take control and steer the ship as I see fit. I’m grateful to be given another truly profound opportunity to test my metals within the crucible of my Genius in the hopes that I might be led that much closer to union with my Higher Divine Self. Whether in this life or the next–or maybe both at the same time!  Who am I to presume? 🙂

I was inspired to share the private details of my journey by a conversation I had with a friend and past student regarding my current health situation. It seemed to me that regardless of any portion of Hermetic teachings I felt he understood, his confusion regarding my attitude and approach toward full submission was beyond him. “What about free will? Isn’t that just fatalistic?” In conclusion, I’d like to address this very notion, because I know that how I approach life and death situations in the context of my Great Work is anathema to even those who claim a desire for Illumination above all material pursuits.

Many will not see a submission in this matter as any different than the “Let Go and Let God” mantra of those who must come to understand that they really have no control over their lives. For these folks, there is a need to come to terms with the fact that they can’t control everything. Submission for them is less about an exertion of free will and more about faith and acceptance. A true virtue indeed!

This, however, does not parallel the adept who has received, practiced, and demonstrated repeatedly (always with 24-36 hour effect) the magical link required to alter one’s physical condition, whether bodily or in the surrounding conditions of life. In popular occult circles, the repeated demonstration in a predictable manner of the rapid alteration of material existence is often the highest desire of the seeker. For the authentically initiated Hermetic Adept, finding and pushing buttons in the esoteric landscape that quickly result in desired effects are as expected as the roar of the engine upon the turn of the key. It is truly a simple matter.

What’s less simple is discerning when it is prudent to exert that will and when it is merely the act of the lower will trying to get its way. For me, at this point on my path, it is all or nothing. And to truly come face to face with that real choice, it must be about the most coveted possession of the lower mind–physical life itself. To let go and see what might transform in me through the full laying down of my lower inclination to avoid struggle and suffering.

And here lies the important point I’d like to make for those who may be confused by this extreme edge of the Great Work and what happens to the Free Will of the initiate the closer they become with their Higher Genius. When one is bound by the material illusion of the lower self–locked in identity with the intellect and passion of Ruach and Nephesch–one feels free when one is acting in accord with the desires for material existence. One feels free when one’s life is manifesting in accordance with one’s lower will. To the Illuminated, the illusion of this “freedom” is understood as nothing but slavery and chains, the material programming of the natural man animal. What feels like freedom is nothing more than ignorant obedience to internal forces designed for the sole purpose of maintaining existence in the physical world of the common human. Certainly, this state is critical for the individuation of any soul and all of Creation; the necessity of this mystery is profound, and one I would like to write about in future essays. But it is slavery hiding as freedom nonetheless.  True freedom resides in the Will of one’s Higher Genius, that part of Self which is All and knows All about the essential individual, completely free from the material chains that bind men with their poor intellect and worldly yearnings.

This is the journey from the aspirant to the fully Illuminated: from the illusion of self as identified with Ruach and Nephesch, as intellect and passion, where one thinks they are free but are really a slave to their own material programming, toward the full perception and understanding that one’s true essence is a state of being transcending all physical limitations and presumptions.

I realize the gravity of my particular journey would appear as daunting and extreme to anyone who lacked the years of evidence, proof, and demonstration I have received from my Higher Genius. Do not be discouraged. I also realize that I possess a greater detail about the story that’s unfolding for me (which I will not publicly share), but that fills me with a degree of trust and certainty that all will manifest exactly as it is orchestrated by higher forces. Might it kill me? Maybe. Maybe not. That’s far less important to someone who no longer views death from the perspective of material illusion. What matters is how the adept responds when faced with whatever manner their Genius asks them the question: “Are you ready to hand over the keys?”

Your journey will be your own; only you will know the limits of your courage and dedication to Illumination and what your essential nature is urging you to become. In my case, I will settle for nothing less than the absolute completion of the Great Work, even if it means handing over of my life while trying to prepare my being for the task. To some, that might seem fatalistic and a giving up of my right to Free Will. But by the lights that shine on me, I know it to be the complete opposite–the truest sense of freedom from the bondage in which a human can ever partake.

I hope you’ll pardon the rambling nature of this post. It was my intention in hosting this website that I’d start at the beginning, laying the groundwork to ease the sincere aspirant toward a desire for the Great Work. Inspire them with evidence and reason so they might gain the courage to continue on the pathway to the Greater Mysteries. But instead, this essay presents the reverse, starting with a most extreme understanding gained in Act 3. But make no mistake… there is still so much more to come in this story. 🙂

As opportunities arise, I will present more essays of the “gentle walk” variety to help thels true seeker tiptoe from wherever they may be in their esoteric understanding to a clearer view of how a person goes from playing at the occult to becoming More Than Human. In the meantime, I hope something I may have shared here helps settle any curiosity regarding how the Hermetic Adept understands the alchemical process of death and its role in catalyzing the transformations needed on the path of Theosis–the only truly Great Work. Whether your death-calling is big or small, figurative or literal, personal or global, I urge you to embrace it with courage. You will become truly liberated in the process, I assure you.

Fraternal Regards,

Arsolis Perficio